Drunken boxing (), also known as Drunken Fist, is a general name for various styles of Chinese martial arts that imitate the movements of a drunk person.
History
Due to a scarcity of historical sources, it is nearly impossible to point to the time or place of drunken boxing's origin, nor to trace a credible lineage of teachers and students between drunken boxing's earlier documentation and present day practice. Drunken boxing probably appeared and disappeared in different places and at different times, with little more than common cultural and martial arts context to relate the different cases of drunken boxing with each other.
Written records
The earliest written reference to drunken boxing is probably in the classic novel
Water Margin, in which the
Song dynasty rebel
Wu Song is depicted as a master of drunken boxing.
In the kung fu manual "Boxing Classic" () from the 18th century, Shàolín monks are described as practicing the style of eight drunken immortals boxing. This style is described as a technical derivative of ditangquan.
Unwritten records
The
Bayingquan (八影拳) lineage from
Henan attributes its wine boxing to the Shaolin Kung Fu style.
Hung Ga lineages stemming from Wong Fei-hung attribute their drunken boxing to So Chan.
Styles
Drunken boxing is not a single martial art with an established lineage and hierarchy, but rather a group of loosely related kung fu styles. In this respect, drunken boxing could also be understood as a phenomenon within kung fu. Furthermore, drunken boxing rarely appears as a complete and independent system, but rather as an advanced feature within a broader system. A martial art may include a few drunken boxing techniques, one or more drunken boxing forms, a complementary drunken boxing fighting tactic, or a more developed drunken boxing sub-system. A great variety of kung fu schools have drunken styles, but the two major schools are the Buddhist and Daoist styles:
Buddhist style
Creation of the Buddhist style of zui quan is attributed to Shaolin temple. At the beginning of the
Tang dynasty (618–907 AD), 13 monks from the
Shaolin temple intervened in a great war to help
Li Shimin against rebel forces. The role of the monks was prominent so Li Shimin, as the next emperor, appreciated the monks' help and bestowed on them officialdom, land, and wealth. In ceremony of the victory, he sent the temple a gift of meat and wine.
Because of the emperor's permission, the monks could abandon the Buddhist rule of not consuming meat and wine. This happened around 621 AD and since then, some Shaolin monks have consumed wine.
According to some, the drunken style was first introduced in the Song dynasty (960–1279 AD). It is said that a famous martial artist named Liu Qizan accidentally killed a person and sought refuge in Shaolin to avoid trial and to repent. Despite his monastic vows, he still continued drinking wine. This was not tolerable by the monks and they wanted to expel him from the temple. While completely drunk after consuming a huge amount of wine, he defied and beat the monks, some say more than 30 monks. The abbot, after seeing this, praised his skill. This drunken style of combat was adopted from him by the monks and refined over the generations.
The most important Buddhist icons in Shaolin kung fu are , known in Chinese as Luohans. The same holds for the drunken style as a part of Shaolin kung fu, in which, the main character is the drunken luohan. Drunken luohan methods in Shaolin kung fu do not appear only in zui quan, but in some other styles as well. For example, in Shaolin luohan quan a drunken luohan steps forward, in Shaolin 18 luohan quan one of the 18 characters is a drunken luohan, and in Shaolin mad-devil staff
As with other Shaolin styles, Shaolin zui quan is not a complete stand-alone system itself, but consists of a few barehanded and weapon forms which together with other forms and styles comprise the whole system of Shaolin quan. Every lineage of Shaolin monks may have one or two barehanded
Daoist style
The Daoist style of zui quan imitates the characters of the "Drunken
Eight Immortals" (), which are a group of legendary immortals in Chinese mythology. First described in the
Yuan dynasty, they were probably named after the Eight Immortal Scholars of the Han. Most of them are said to have been born in the
Tang dynasty or
Song dynasty. They are revered by Daoists and are also a popular element in the secular
Chinese culture. In drunken kung fu, the eight immortals are used as martial
, or as eight sub-styles of drunken kung fu.
Each immortal has his or her own strategy and mindset. This style is a complete system itself comprising 8 forms, each representing one of the eight immortal characters:
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Lu Dongbin (), the leader of the 8 immortals, with a sword on his back that dispels evil spirits, swaying back and forth to trick the enemy, the drunken with internal strength.
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Li Tieguai (), Li, the cripple, walks with an iron cane, feigns the weakness of having just one leg, to win the fight with one powerful leg.
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Zhongli Quan (), the strongest immortal, carries a large cauldron of wine, tackles the enemies with strength.
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Lan Caihe (), sexually ambiguous, carries a bamboo basket, attacking the enemies with swaying waist, mostly feminine postures.
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Zhang Guolao (), old man Zhang, donkey rider, with his entertaining postures on the donkey, and his donkey's lethal swift double kicks.
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Cao Guojiu (), the youngest immortal, a clever, controlled fighter, locks and breaks the joints (), attacks the deadly soft parts of the enemy body ().
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Han Xiangzi (), flute-playing immortal, denying and countering the enemy attacks with powerful wrists.
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He Xiangu (), Miss He, flirting with the enemy to cover her short-range attacks, evading the enemy attacks with the twisting body.
These elements combine to form a complete fighting art. This style has also several weapon forms. The main weapon is the drunken sword, but other weapons such as the staff are also used.
Other styles
Southern fist
-
Some Hung Ga lineages include one set of drunken boxing. Wong Fei-hung's unique status as a culture hero along with his numerous depictions in popular culture were influential in disseminating drunken boxing into public consciousness.
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Some Choy Li Fut lineages include one set of drunken boxing
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Hak Fu Mun include one set of drunken boxing
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There is a Southern style of kung fu called eight drunken immortals boxing
Northern fist
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The most popular form of drunken fist practiced today is probably the modern Wushu taolu called drunken fist. Wushu taolu are based on traditional kung fu taolu. Wushu differs from traditional kung fu in its emphasis on visual aesthetics as opposed to combative effectiveness, and in its pedagogic structure. Wushu drunken fist is generally more acrobatic and dramatized than traditional drunken boxing, with the player visually mimicking a drunkard. Many references to drunken boxing in popular culture resemble Wushu drunken boxing.
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Bayingquan may incorporate the most extensive drunken component (called wine/alcohol fist) in existing traditional kung fu, with a developed training curriculum, weapons, movement and fighting theory etc., making it a virtually stand-alone style.
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Eagle Claw includes one set of drunken boxing
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Some Qi Xing Tanglang Quan lineages include at least one set of drunken boxing
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Fu Zhensong system includes an eight drunken immortals staff set
There are Northern and Southern versions of
Drunken Monkey, which is related to drunken boxing.
Technique
Drunken boxing is
Neijia in nature, and emphasizes the role of
Fa jin. Movement is initiated in the
Dantian area, and moves through the body distally towards the hands and feet. The musculature is kept as soft as possible.
Movement in drunken boxing is relatively unique among martial arts in the frequency and degree in which it deviates from Standing, with the torso bent and twisted in all directions.
Combat
Many aspects of drunken boxing are specialized towards deception: continuous bobbing and weaving and
slipping, feigning instability and lack of focus, attacking from unusual angles and seemingly weak positions, sudden changes of
momentum, compounding multiple attacks with the same limb, use of blind-spots and visual distractions, changing game plans in mid-fight and employing concealed or improvised weapons.
Like many styles of kung fu, drunken boxing employs a wide variety of attacks, including striking, Chin Na and Shuai jiao, with Clinch fighting as a default skill. Strikes and grabs are alternated with the hands striking as they extend towards the enemy and grabbing as they retract. The power for grabs is sometimes generated by dropping the body, either through slightly lifting the feet off the ground and then stomping down with the weight of the entire body or by falling to the prone.
Some styles of drunken boxing use traditional kung fu weapons, often the jian or gun.
27,^ Drunken Kung Fu – White Wine Form (Baijiu Quan) – Cyril Nolgrove CAMC (video).
